Somewhere, Someone said something about "counting the cost." That would be in the New Testament, Jesus speaking, and specifically Luke 14:28-33. In the context, Jesus teaches about counting the cost of discipleship. He used the metaphors of someone building a tower, or a king going to war, and failing to consider whether they would be able to follow through and bring it to completion. Alas, a less universal metaphor might be a church-planting pastor naively planning to post blogs on Calvin's Institutes without first counting the cost.
So, here I am, confessing my failure to my faithful blog readers (i.e., brother Nathan!). But I thought I would close the loop in a hopefully helpful way. I am continuing my re-study of the Institutes, using a very helpful book: Analysis of the Institutes of the Christian Religion of John Calvin, by Ford Lewis Battles (published by P&R). Battles was an important 20th Calvin scholar and English translator of the Institutes.
For those who are reviewing Calvin's magnum opus, or are just starting their journey, this book is an indispensable companion. It's essentially an analytical outline of the Institutes, and serves as a clear guide to Calvin's thought. The outline is thorough - the book is 421 pages long! But it is also concise when compared to the 1700+ pages of the two volume Library of Christian Classics edition of the Institutes.
Here's an example of the work. This is Battles' outline for Book 1, Chapter 1 of Calvin's work:
Chapter 1: The Knowledge of God and That of Ourselves Are Connected, and How They Are Interrelated
1. Without knowledge of self there is no knowledge of God
a. our real wisdom is confined almost entirely to
(1) knowledge of God
(2) knowledge of ourselves
b. our rich blessings, acknowledged as from God, reveal our poverty and
ruin which in turn compel us to look Godward
(1) to seek what we lack
(2) to learn humility
c. we cannot seriously aspire to knowledge of God before we begin to
become displeased with ourselves.
2. Without knowledge of God there is no knowledge of self
a. if we hypocritically confine our contemplation to ourselves and do not
go beyond to contemplate God, we complacently laud our own virtues
b. but the moment our thoughts rise to God and His excellencies, we see
our "virtues" as wicked, foolish, and weak
3. Man before God's majesty
a. scriptural examples of man's painful awareness of his lowly state when
confronted by God's majesty: Job, Abraham, Elijah, etc.
b. proposed order of teaching:
(1) knowledge of God
(2) knowledge of ourselves
So take up & read!